Teresa Tells The Truth
A Classy Class Day Address From Mother Teresa
This address was given by Mother Teresa of the Missionaries of
Charity at Harvard's Class Day Exercises, June 9, 1982.
As the new graduates go out, I thought that the prayer of Cardinal
Newman is most fitting for them, so that, in going into the world,
they go with Jesus, they work for Jesus, and serve Him in the
distressing guise of the poor. Dear Jesus, help us to spread your
fragrance everywhere we go. Flood our souls with your spirit and life.
Penetrate and possess our whole being so utterly that all our lives
may only be a radiance of yours. Shine through us and be so in us that
every person we should come in contact with may feel your presence in
our soul. Let them look up and see no longer us, but only Jesus. Stay
with us and then we shall begin to shine as you shine so to shine as
to be a light to others. The light, Jesus, will be all from you. None
of it will be ours; it will be you shining on others through us. Let
us thus praise you in the way you love best, by shining on those
around us. Let us preach you without preaching: not by words, but by
our example by the catching force, the sympathetic influence of what
we do, the evident fullness of the love our hearts bear for you.
This is exactly what the parents have worked for, that their sons and
daughters will become the carriers of God's love. Today, God loves the
world through us, through each one of us, for we know in the Scripture
it's written that God loved the world so much, that He gave His Son,
Jesus, who became like us in all things except sin, and who came to
give us good news. He came to the poor you and I, the poor to give
that good news that God loves us, that we are somebody special to Him,
that He has created us for greater things: to love and be loved. And
we read in that Scripture where God speaks: "I have called you by your
name. You are mine. Water will not drown you. Fire will not burn you.
I will give up nations for you; you are precious to me. I love you."
And to prove that, He says: ~Even, even if a mother could forget her
child, I will not forget you. I have curled you in the palm of my
hand."
It is good to remember this, especially nowadays when there's so much
fear, so much pain, so much suffering, so much distress. It Is good
to remember that He will not forget you, that He loves you, loves me,
and that Jesus has come to give us that good news. When we look at
the cross, we will understand how He loved us, and how He wants us to
love one another as He has loved each one of us. And when He came into
the light of Mary, the most pure virgin, she accepted Him as the
handmaid of the Lord, and she did not speak, but what did she do?
Immediately, in haste, she went to her cousin's home to do what? Just
to serve, to do the small works of a handmaid. And something very
strange happened: the unborn child in the womb of Elizabeth, six
months old, leaped with joy. Strange that it was the unborn child that
child that has become the target of sa much evil. That child
recognized the presence of Christ. The first human being to recognize
him, to give him a welcome, tc rejoice that God's son Jesus has come.
And today, today [it is] unbelievable that the mother herself
murders her own child, afraid of having to feed one more child, afraid
to educate one more child. The child must die. This is one of the
greatest poverties. A nation, people, family that allows that, that
accept that they are the poorest of the poor. They are afraid. The
fear of that child. And so we see that. That impossible thing has
happened today, and you and I have been taught to love, to love one
another, to be kind to each other, not in words, but in life. To prove
that love in action as Christ has proved it. That's why we read in
the Gospel that Jesus made himself the Bread of Life to satisfy our
hunger for love. For He says: "Whatever you do to the least of my
brethren, you do to me."
How wonderful it is! We all long, we all want even the disbeliever
wants to love God in some way or another, and where is God? How do we
love God, whom we don't see? To make it easy for us, to help us to
love, He makes himself the hungry one, the naked one, the homeless
one. And you will, I'm sure ask me: "Where is that hunger in our
country?" Yes, there is hunger. Maybe not the hunger for a piece of
bread, but there is a terrible hunger for love. There is a terrible
hunger for the word of God.
I never forget when we went to Mexico, and we went visiting very poor
families. And those people we saw had scarcely anything in their
homes, and yet nobody asked for anything. They all asked us: Teach us
the word of God. Give us the word of God. "They were hungry for the
word of God. Here, too, in the whole world there is a terrible hunger
for God, among the young especially. And it is there that we must
find Jesus and satisfy that hunger. Nakedness is not only for a piece
of cloth. Nakedness is for the loss of that human dignity, the loss of
that respect, the loss of that purity that was so beautiful, so great,
the loss of that virginity that was the most beautiful thing that a
young man and a young woman can give each other because they love each
other, the loss of that presence, of what is beautiful, of what is
great this is nakedness. Homelessness is not a lack of a home made of
bricks, but the feeling of being rejected, being unwanted, having no
one to call your own. I never forget, one day, I was walking down the
streets of London and I saw a man sitting there. He looked so sad, so
lonely. So I went right up to him. I took his hand and I shook his
hand and my hands are always very warm. And he looked up at me and he
said: "Oooh, after such a long time I feel the warmth of a human
hand." It was so small that little action was so small and yet it
brought a radiating smile on a face that had forgotten to smile, who
had forgotten what is the warmth of a human hand. And this is what we
have to find in our country, in all other countries around the world,
everywhere.
And where do we begin? At home. And how do we begin to love? By
prayer. By bringing prayer into your life, for prayer always gives us
a clean heart, always. And a clean heart can see God. And if you see
God in each other, naturally you will love another. That's why it is
important to bring prayer into the family, for the family that prays
together stays together. And if we stay together, naturally we will
love one another as God loves each one of us. So it is very important
to help each other to pray.
And where do our sisters get that strength to do what they are doing
to take care of lepers, to take care of the sick and the dying and
pick up people from the streets, not only of Calcutta, but everywhere?
Where is that strength coming to the sisters to take care of the poor
of New York and that other place in London and Calcutta and all these
places? It is the proof of their union with Christ that comes from the
Bread of Life that Eucharist. Jesus has made Himself To feed, to give
us life. And my advice to you is: make it a point in your life at
least once a week to go and be alone with Jesus in the Eucharist, and
you will find the strength and the joy and the love that your heart is
hungry for.
Love, to be true, has to hurt. Some time back in Calcutta, we had
difficulty getting sugar, and I do not know how a little boy, four
years old, had heard "Mother Teresa has no sugar," but he went home
and he told his parents: "I will not eat sugar for three days. I will
give my sugar to Mother Teresa." After three days, the parents brought
this little one to our house. They had never been before; they had
never given anything. But this little one, with a little bottle in his
hand, brought his family to our house. And from that little one I
learned how he loved with great love. Not because he gave so much. For
God it is not how much we give, but how much love we put in the
giving. And that love begins at home, right there.
Just a few days before I left Calcutta, a young man and a young woman
came to our house and they gave me a big amount of money. And I asked
them, "Where did you get this money?" They gave the money to feed the
poor. We, in Calcutta, feed about seven thousand poor people every
day. And so I asked: "Where did you get this big amount of money?
"And they gave me the most strange answer: "Before our wedding, before
our marriage, we decided not to buy wedding clothes, not to have a
wedding feast, but to give you the money to feed the poor." Then I
asked them one more question: "But why, why did you do that?" That's a
scandal in India, not to have a wedding feast, not to have wedding
clothes. And they gave me this most beautiful answer: "Out of love for
each other. We loved each other so tenderly [that] we wanted to give
each other something special, and that special something was that big
sacrifice, the wonderful something."
See this is very beautiful that a young man loves a young woman and a
young woman loves a young man. How beautiful it is! But, love each
other with a pure heart like these people they have something
beautiful to give each other. Make that resolution, that on your
wedding day you can give each other something beautiful. The most
beautiful thing is to give a virgin heart, a virgin body, a virgin
soul. That's the greatest gift that the young man can give the young
woman, and that the young woman can give the man.
This is something we must all pray for our young people: that the joy
of loving gives them joy in the sacrifice. It is a sacrifice that they
must learn to share together. And, if a mistake has been made, it has
been made have the courage to accept that child and not to destroy it.
Because that's sin: it's a murder. That sin is a greater sin: to
destroy the image of God, to destroy the most beautiful creation of
God that is life. And so, today when we are together, let us pray. Let
us pray for each other that we may love God as He loved us. Because
God has offered to each one of us, He offers us that love life long,
faithful, personal friendship in tenderness and love. We all
experience that in our lives, how God loves us. And it is our turn to
give that long life, that faithful, that personal friendship to Him in
each other with prayer first in our own family. Bring back the child,
bring back the family. Prayer.
The other day I was traveling with a family here in the United States.
And it was something so beautiful to hear from these people how their
family prays together. They told me something that I have never
thought of before. When the children and it's a big family of nine
children have to finish their school work or something, and they
cannot finish their rosary with the parents, the parents tell them:
"You go. You go and finish your school work and we will pray the
rosary for you." And sometimes parents have to do something very
important and cannot say the rosary, then the children tell the
parents: "Mom, you go and we will pray the rosary for you." Such a
wonderful thing, wonderful and beautiful thing! We must bring the
child back as did Mary, who went in haste to look for the child and
brought him home, and they made Nazareth together.
My prayer for you is that you grow in that love for each other. That
you grow in that likeness of Christ, in that holiness of Christ.
Holiness is not the luxury of the few; it is a simple duty for you and
for me. And where does it begin? Right at home. And if God comes into
your life, into your family, to take your son or your daughter for
Himself, pray for them. Help them give their hearts to God. For it is
such a wonderful, wonderful gift of God, that God chooses your child
to be His own, to be only, all for Him. It is wonderful to see and
I'm very grateful.
I'm sure there must be some families here whose daughters and sons are
with us. We already have seventy young American girls with us. More
than that, we have their brothers. And they are wonderfully happy.
Why? What do they want from us? When they come to join they write, "I
want a life of poverty, a life of prayer, a life of sacrifice, that
will lead me to the service of the poor." What a wonderful thing to
think that your own children are aiming at that kind of holiness and
that complete surrender to God, and bringing that joy into the lives
of so many people who are hungry for God.
So let us thank God. I have no gold and silver to give to the American
people, but I give my sisters. I hope that, together with them, you
will go in search like Mary, go in haste to find the poor. And if you
find them, if you come to know them, you will love them, and if you
love them, you will do something for them.
The poor you may have right in your own family. We get many young
people coming to our place, to Calcutta, to share the joy of loving,
and it's beautiful to see how devotedly they serve the poorest of the
poor, with so much love, with so much care. And many families have got
to see in their own family the suffering, the pain and the loneliness.
I never forget one day when I was with our sisters in Venezuela. A
family had given us a plot of land to build a children's home, and I
went to thank them. When I went to the family, I saw one of their
children I've never seen anything so disabled, so completely
handicapped and he had the most beautiful black, shining eyes, full of
radiating joy. And I asked the mother, I said: "What is the name of
your child?" And the mother gave me the answer: "We call him Professor
of Love, because he keeps on teaching us how to love." Such a
wonderful spirit of joy in that family because they had somebody who
taught them how to love.
So let us thank God for all the beautiful things that God has given
your children, and with your help, with your prayers, they have been
able to stand today on their feet, and you are sending them, like
Jesus sent his apostles, "Go and preach the Good News." Today, let us
pray that they will go out and preach the Good News, not by words, but
by their example, by the love they give to each other, especially to
the unwanted, the unloved, and the uncared.
You have many poor people here. Find them, love them, put your love
for them in living action, for in loving them, you are loving God
Himself. God bless you.
The text is a transcription from a tape recording of the address
published in Peninsula at Harvard. With permission,
electronically published by the Augustine Club at Columbia University,
1995.
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